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Indian feminist stories- part II

Contextual editorial illustration for the restored article. Disclaimer: This is a work of fan fiction. Hence all characters in this story belong to @blog_supplement and not to me. The stories are all meant to be in humour and not to offend anyone.Part 2Vidrum tried to keep up with Somakhya who was running towards Lootika’s house like his life depended on it.
“Now come on Somakhya I understand that this situation might not seem very nice for you,” began Vidrum. “But think about it in a more positive light. Lootika’s impressive physical beauty plus Meghana’s awesome trendy personality would make the absolute wonder woman. You will not be able to resist her. Trust me.”
Somakhya stopped and shook Vidrum and screamed, “No!!!!!”
Somakhya then said, “Vrishchika, Varoli and Jhileeka have all gone to their grandparents house last week and still haven’t come back. That means only Lootika and her parents might be home. I hope her parents didn’t get a heart attack seeing her new avatar. They dote on her a lot.”
They continued to reach the familiar street where Lootika lived which was not too far from Somakhya’s house. They paused when they reached her house and out of habit they tidied their hair and clothes and chewed on some mint as their mothers always told them to do before entering a girl’s house. They knocked on the door and after a few moments it was opened by Lootika. They saw that Meghana was standing right behind her. Somakhya noticed that Lootika looked different in many ways. She had removed her tilaka completely and had some Arabic mehendi on her hands. Her usual intellectual woman demeanour had been replaced with an arrogant Bollywood diva demeanour.
Lootika looked at them and said, “Oh look Meghana, just when we were enjoying our time together these sexually frustrated Hindu males had to turn up. Oh my god this country is just too patriarchal that secular sisters can’t even have some alone time to talk without some Hindu male pig barging in the middle. Well that gives me an idea of a new bashtag I can make on Bitter – #NoTimeForWomen. Yes that should get me a lot of re-beets for sure.”
“Looks like it happened,” Vidrum whispered to Somakhya.
Lootika sighed and went to the kitchen while Vidrum went to Meghana. Vidrum asked Meghana, “What happened to her and why did you come over?”
Meghana’s eyes were sparkling. “She became awesome that’s what happened. She is no longer the fascist she was before and I’ve changed my mind about her. She invited me over since her parents have gone out.”
Vidrum looked at Somakhya. Somakhya shrugged and said, “Well at least she hasn’t kicked us out now. Let’s stay and see if I can think of a cure. I remember Lootika telling me about a cure for it when we discovered this but I forgot and I doubt she is in a state to tell me now. First I’ll call Lootika’s parents to tell them not to get too alarmed about this situation.”
Somakhya went outside to make the call and Lootika called Meghana to come over to her room to continue talking.
Meghana told Vidrum, “I suppose you guys can come too. We have some snacks.”
Somakhya came back in and they went to Lootika’s room. Lootika was smoking a cigarette and she beckoned Meghana to sit on the beanie bag next to her. Meghana grabbed a bag of chips and sat down while Somakhya and Vidrum decided to stand near them and lean on the wall instead. Lootika started smoking a cigarette and said, “Well Meghana tell me about how it is in the feminist club. I’m being invited to their weekly general meetings starting this week. I just wanted to know if there are some snooty bitches there that I might need to compete with in being secular. Not that they can ever match me of course.”
Meghana almost choked on her chips. “You got invited to the general meetings?”
“Yes of course,” said Lootika. “I called them just before you came and asked them why the hell they didn’t let an uber feminist like me join the feminist club. That too when I have 10k followers on Bitter. At first when they heard my name for some odd reason they got vehemently angry with me but after conversing with me for some time and reading my new beets on Bitter they changed their mind. They said based on my performance and behaviour in the weekly general meetings they would allow me to join the weekly ‘liberation from the Hindu phallus’ meetings that are conducted every Friday just before the bolly femina night party.”
Now Meghana was really choking on her chips. “The weekly ‘liberation from the Hindu phallus’ meetings?? You got promised to get into that? Those are the most prestigious of all the feminist club meetings. Only the uber female elites are allowed in there. Getting free admission into them is no less than getting free admission into Harvard.”
“It’s all in a day’s work for me. Otherwise my name wouldn’t be Lootika, would it? Yes, I aim high always. Next I’m going to climb the feminist ladder and reach the top. Along the way of course I’m going to get a marunmatta bf, anyway not like that needs any effort on my part. But I would prefer him to be of Arab blood because I like high quality.”
Meghana threw her chips bag away and looked a little upset. “Screw that I’m just going to become fat if I eat those! I want an Arab blood guy too after all!”
“But Meghana,” began Vidrum.
“Shut up I’m in a bad mood,” she said. “Anyway this is sister time so don’t talk.”
Lootika opened a bottle of scotch next to her and the cork flew into Vidrum’s face. Lootika turned to Meghana and said, “Oh yeah I forgot to tell you something really trivial that happened to me. Some boy from university named Abdul Khan called me before you came in and asked me if I was willing to go out with him to the Bollywood bar tomorrow night. I told him look dude I sympathize with minority males a lot but I really don’t know you and perhaps you are not at my league so I’ll have to think about it.”
This time Meghana couldn’t control herself and shouted, “What the fuck! Abdul Khan is the most uber handsome alpha marunmatta we ever knew other than the Bollywood Khans! You are thinking about whether you should go with him or not?”
“You want me to tell him to go out with you instead?” asked Lootika. “Because I’m totally fine with that. I’m sure an Arab prince will come to take me out sooner or later if this fascist country allows him to come here.”
“No thanks, Miss privileged!” shouted Meghana sobbing. “He asked you out not me. What an entitled bitch you are! I never even got invited to any feminist meetings ever before. They only allowed me to edit the articles. And Abdul Khan never ever wanted anything from me other than a strand of my hair.”
Meghana ran out of the house sobbing.
“Well that escalated quickly,” Vidrum whispered to Somakhya. “Lootika and Meghana can’t get along even if Lootika is secular. What a wonder.”
“What a jealous bitch she is,” observed Lootika. “So this is the quality of feminists they produce these days. Tsk tsk. I have to correct things when I come into power. Secularism first, jealous later. That should be the slogan.”
Lootika then turned to Vidrum and Somakhya and crossed her arms and said, “Well what do you two Hindu lechers want from me?”
Vidrum swept his hair back and said, “But sweetheart can’t you see I’m secular?”
Lootika shrugged. “Still an unattractive Indian male.”
“Well?” Lootika said turning to Somakhya.
Somakhya didn’t respond to her. He didn’t feel the need to. Besides she seemed more like an alien to him now rather than the Lootika he knew all these years. Sure, her looks were still the same but as he told himself one must not get overly attached to the charms of a woman lest they be burdened with too much misery. Just as the wise Buddha had said every perceived joy in this world is ephemeral and the Lootika today might not be the Lootika tomorrow.
Vidrum elbowed him and said, “Come on quit thinking so seriously. This is a parody, not MT’s blog. And to top it all it is never recorded that the wise Buddha never said anything like the Lootika today might not be the Lootika tomorrow.”
“Yes,” said Somakhya. “That line is going to be my copyrighted teaching when I renounce the worldly life. Anyway we have nothing to gain over here now. Its getting late so let’s go to my house and rack our brains to see if we can find a cure.”
To be continued…
Originally published April 25, 2016 on Yuga Parivartan. -
Why Bollywood should be banned for the good of the nation

Editorial illustration for “Why Bollywood should be banned for the good of the nation”. This is our second article in the series on Bollywood and we find Bollywood fails on almost all standards and is unworthy for the title of national movie industry. It is actually a burden on Indian society and should be either banned or placed under severe censorship for the good of this country. Let’s explore why.
Bollywood glorifies anti-nationals and trashes armed forces
Bollywood has not done any justice to the sacrifices made by our armed forces as it has hardly produced any worthwhile movie to celebrate our veterans. Compare that with how Hollywood — although infiltrated by hardcore leftist Americans — treats their army and war veterans. Hollywood always portrays the wars their government fights as morally right and heroic, even in cases where their government and army has no moral standing to fight like Iraq, Afghanistan or Vietnam. Compare the number of films Hollywood has made on Iran, Iraq, Afghanistan and Vietnam with the number of films Bollywood has made on the 1948, 1965, 1971 or 1999 India-Pakistan wars. This is despite the fact that the Indian army was the defender and used war as a last resort and had the moral high ground. In fact these anti-nationals — who have no problem completely ignoring the rape and genocide of 1 million Hindus in Bangladesh by the Pakistani army before India intervened in 1971 — are too busy vilifying the armed forces which are facing freezing cold in Siachen and blazing sun in Rajasthan just so that these ungrateful Bollywood anti-nationals can enjoy their self-hatred in comfortable AC rooms and produce movies like Haider where they glorify Jihadists in Kashmir.
Bollywood peddles self-hatred
Art and culture is supposed to show off what is great about our culture and be an inspiration for the masses, but Bollywood does the exact opposite. While movies in the west are busy portraying how their societies are the best in the world — even though they have dysfunctional families, divorce rates and rape rates 20–30 times that of India — all Bollywood can do is perpetuate the stereotype of backward and poor India as perpetuated by the colonialists. Of course, movies made by brainwashed sepoys who are more than happy to be coolies of the west and Islamists could not be expected to produce anything inspirational about India or Indian society. Even their supposedly inspirational films have nothing but scorn and disgust towards Indian society, indicating the self-hatred these people have for Indians. In short, Bollywood is not run by Indians but by a bunch of de-racinated brown-skinned colonialists who have completely internalized the colonial mindset of the imperialists. While western media and films use their films as an instrument to spread their culture, Bollywood uses its status to destroy ours. For example, instead of explaining the values behind Hinduism, Aamir Khan used PK to outright peddle the agenda of monotheistic religions.
Bollywood and its connection to the underworld
It is sad that what is almost an open secret is not being discussed enough in the Indian political scene today — the control Dawood Ibrahim and his underground Islamist goons in Mumbai have had over Bollywood. Many of the Bollywood Khans are known to have houses in Dubai and attend the private parties of Dawood Ibrahim. Is it any surprise that Bollywood acts as a Trojan horse for bringing Urdu into Hindi language and the destruction of indigenous languages like Bhojpuri, Awadhi etc.? And the black money of Dawood Ibrahim is laundered in large part through Bollywood.
Another fallout of this underworld money is that instead of patronising Indian talent and artists, Bollywood finances more Trojan horses from Pakistan in the name of cultural enrichment. Also they have no shame in asking for more engagement and increasing people-to-people contacts while the barbaric army of Pakistan is engaged in killing our soldiers on the border. Not just that — many of them are also fronts for ISI propaganda against India. Why else would they produce films like Haider? Why do you think a country with 80% Hindus has to bear three mediocre Khans as top actors for two decades?
Destructive influence of Bollywood on culture
This is by far the worst aspect of Bollywood. Rather than produce moralistic films which can potentially guide society on a moral path, Bollywood instead produces crass and amoral films which glorify single womanhood, divorces, one night stands, pub culture and alcoholism. Rather than learning from the mistakes done by western society in the name of dating, one night stands, pub culture and divorces, Bollywood is on overdrive to bring the same degenerative culture of the west here.
By glorifying one night stands, breakdown of marriages and discarding the sanctity of traditions, Bollywood wants to create a sexual liberalism here same as in the west. While in theory it sounds great for the young and hot-blooded, in the long run it will cause nothing but disaster. Sex is an important thing in life but so are families, kids and love. By glorifying sex and breakup of marriages, Bollywood wants our women and men to be as individualistic and narcissistic as they themselves are — which will ultimately lead to unhappiness and turn India into a country of favelas. The same men and women who are sexually “liberated” in the west are also the most frustrated, lonely and depression-pill-popping people in the world.
Of course the likes of Karan Johar in Bollywood, being the crorepatis they are, just want to have sex and need a steady supply of partners. What better way to convince themselves that meaningless sex is good for them than glorify it in their movies? What they of course don’t show is that the end result of any such liberalism is abandoned kids and single mothers like in the west.
What’s worse, the few films which do show marriage nowadays also spare no time to mock and ridicule the big and joint families of our culture and prefer to promote nuclear families — an invention of the Christians. Joint families provide stability to marriages and grandparents are usually a very good moral pillar and support for kids in the family. By glorifying nuclear families over joint families, they make sure that grandparents’ love doesn’t reach the child and the grandparents live miserably and alone. Is it any wonder that without grandparents to oversee the children, kids these days are far more prone to self-destruction with drugs?
Finally, the most worrying part is that Bollywood portrays alcohol as great and is even pushing women to become alcoholics. There was a time when alcohol was considered a massively negative social trait worthy of losers who failed in life. Compare that with its glorification in Bollywood today through shots culture. No surprise that alcoholism is on the rise in today’s society. The biggest losers in this game are low and middle income families for whom any money wasted on alcohol is money their families don’t have for basic expenses like clothing, food and education.
Bollywood is not even artistic
Perhaps one would say, Bollywood creates art and one should not be over-critical of its work. But most Bollywood movies are blindly copied from the west or South India and are almost always of pathetic quality. It has no identity of its own today other than being a Hindi/Urdu-speaking version of Hollywood or South Indian movies. Then why does anyone need Bollywood when they can watch the originals which are more interesting than cheap rip-offs? Also unlike South Indian movies — which sell South Indian culture and retain their uniqueness and glorification of traditions — Bollywood again disappoints by desperately trying to be a brown-skinned version of Uncle Tom. So its existence cannot be justified even on the basis of artistic expression or creativity.
Conclusion
If Hindus want to fix their country and society and prevent the rot the western countries are going through, and to prevent further de-racination of the country’s young and next generation, they should ask themselves if the few hours of escapism they get from Bollywood is worth the rust which comes with it. If Dharma has any chance to prevail in our society, Bollywood needs to be banned or fully cleansed of its current rodents.
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Five Major Blunders of Nehru – Part II

Contextual editorial illustration for the restored article. BLUNDER III
Major Blunder – III
External Security
Inexplicably Irresponsible Ideas
The seeds of India’s disgraceful debacle in 1962 India-China War were sown soon after Independence by none other than India’s first Prime Minister himself, as would be shockingly obvious from his approach to external security from the incident below.
Shortly after Independence, General Lockhart, as the Army chief (India and Pakistan had British Chiefs initially), took a strategic defence plan for India to Nehru, seeking a Government directive in the matter. Reportedly, Lockhart returned shell-shocked at Nehru’s response: “The PM took one look at my paper and blew his top. ‘Rubbish! Total rubbish! We don’t need a defence plan. Our policy is ahimsa [non-violence]. We foresee no military threats. Scrap the army! The police are good enough to meet our security needs’, shouted Nehru.”
Given such a mind-set, only God could have saved India in times of disaster. Unfortunately, God too abandoned India in 1962 War. Perhaps God was cheesed off by the “rational”, “scientific-minded”, atheist-agnostic Nehru!
The art of war is of vital importance to the State. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.
— Sun Tzu, Art of War
But, what did Nehru do? Despite the “Glimpses of World History” and the “Discovery of India”, Nehru failed to discover that India suffered slavery for well over a millennium on account of its weakness to defend itself. No wonder, he neglected modernisation of the army, strengthening of defence, and pacts with powerful nations to deter enemies and ensure India’s security.
Hyderabad would have been another Kashmir/Pakistan
Had it been left to Nehru, and had it not been for Sardar Patel, Hyderabad state would have been either another Kashmir or another Pakistan.
Mountbatten, also Chairman of the Defence Committee, had recorded: “Pandit Nehru said openly at the meeting, and subsequently assured me privately, that he would not allow any orders to be given for operations to start unless there really was an event, such as a wholesale massacre of Hindus within the State, which would patently justify, in the eyes of the world, action by the Government of India.”
What would the world think? What Mountbatten thought? What about his own image? These seemed to weigh more with Nehru. Why couldn’t he also think the opposite: that the world would consider India a sissy and a fool to ignore its own national interests. But, apparently Nehru found arguments for only those courses of action where he didn’t have to take action! Or, where he could avoid decisions and difficulties.
The situation in Hyderabad was progressing towards a climax. Under Sardar’s constant pressure, and despite the opposition of Pandit Nehru and Rajaji, the decision was taken to march into Hyderabad and thereby to put an end both to the suspended animation in which the State stood and the atrocities on the local population which had become a matter of daily occurrence.
— V. Shankar, My Reminiscences of Sardar Patel, Vol. 2
…Reports circulating at the time said that even then Nehru was not in favour of marching troops into Hyderabad lest the matter be taken up by the UN… It is true that Patel chafed at the ‘do-nothing attitude of the Indian government’…
— Kuldip Nayar, Beyond the Lines
Erasure of Tibet as a Nation
Nehru allowed Tibet, our peaceful neighbour and a buffer between us and China, to be erased as a nation, without even recording a protest in the UN, thereby making our northern borders insecure, and putting a question mark on the future of the water resources that originate in Tibet.
The Tibetan Government protested to the UN against the Chinese aggression. But, as Tibet was not a member of the UN, it was simply recorded by the UN Secretariat as an appeal from an NGO. Their appeal, in a way, was pigeonholed.
In view of this handicap, Tibetans requested the Government of India to raise the Tibet issue in the UN. But, India was not willing to do so, lest China should feel antagonised! What to speak of helping our neighbour who had appealed to us for help, we shamelessly advised the victim, that is, Tibet, to seek peaceful settlement with the aggressor, China. Even worse, when through others, the Tibet’s appeal came up on 23 November 1950 for discussions in the UN General Assembly, we opposed the discussions on a very flimsy ground—that India had received a note from China that the matter would be peacefully resolved!
With no one to sponsor the Tibetan appeal, possibility of some joint action was discussed by the Commonwealth delegation to the UN. In the meeting, the Indian representative advised that India did not wish to raise the Tibetan issue in the UNSC, nor did India favour its inclusion in the UN General Assembly agenda!
See the irony: Nehru referred to the UN what India should never have referred, and he refused to refer a matter to the UN that India should certainly have referred. Nehru took the J&K issue to the UN, which he should never have, it being a purely internal matter; while Nehru refused to refer the issue of Tibet to the UN, despite its criticality to the survival of Tibet as a nation, its inherent soundness, and despite it being critical to India’s external security!
When Nehru should not have acted, he did act; and when he should have acted, he didn’t! Both, his action and his inaction, led to disastrous consequences for India. Nehru’s strategy was India’s tragedy.
During his last days in 1964, Nehru was reported to have said: “I have been betrayed by a friend. I am sorry for Tibet.” Betrayal? One does not understand. In international politics, if you are naive and are incompetent to take care of your own interests, you would keep getting betrayed.
Panchsheel — the Worst Ever International Agreement
Despite what China did to Tibet, India signed The Panchsheel Agreement with China on 29 April 1954. The agreement itself was titled “Agreement on Trade and Intercourse between the Tibet region of China and India” thus acknowledging Tibet as a part of China. India gained nothing through the Agreement, and all benefits accrued to China.
India did not even insist on prior settlement of borders. Reportedly, Girija Shankar Bajpai of the External Affairs Ministry had advised on settlement of the borders prior to the signing of Panchsheel, but his suggestion was ignored.
This great doctrine was born in sin, because it was enunciated to put the seal of our approval upon the destruction of an ancient nation which was associated with us spiritually and culturally… It was a nation which wanted to live its own life and it sought to have been allowed to live its own life…
— Acharya Kripalani on Panchsheel
Upon criticism of the Panchsheel in parliament, Nehru had brazenly stated that in the realm of foreign affairs he could never take so much credit as for the India-China settlement over Tibet! An amazing assertion indeed! All agreements among nations involve give and take. Panchsheel was only a “give away” with no reciprocal “take”. Through Panchsheel India literally gave Tibet to China on a platter, without negotiating anything in return either for Tibet or for India. Panchsheel is actually a most eloquent example of the naivety of the Indian diplomacy and a shining example of what an international agreement should not be!
Not Settling India-China Boundary Dispute
Nehru failed to negotiate with China on a peaceful settlement of borders, so vital to India’s security. Doing so was not difficult considering that China at the time was not strong, had numerous other external and internal problems to contend with, and was therefore willing for a “give and take”, particularly Aksai Chin-McMahon Line swap: recognition of McMahon Line by China in return for India’s recognition of China’s claim on Aksai Chin, with minor adjustments. For over a decade (the whole of fifties and the early sixties), umpteen occasions presented themselves, both during the numerous visits of Zhou En Lai to India and the visit of Nehru to China, to settle the issue, but Nehru frittered away all the opportunities. Nehru let go even the Panchsheel moment to close the issue.
In his book, India-China Boundary Problem, 1846–1947, A.G. Noorani, a leading Constitutional expert and an advocate at the Supreme Court of India, mentions that a map annexed to the Mountbatten’s Report on his Viceroyalty labeled northern boundaries as Boundary Undefined. Map annexed to a White Paper on Indian States released in July 1948 by the Ministry of States under Sardar Patel also did not show these borders as clearly defined, unlike the McMahon Line which was clearly shown. The controversial area in this part was Aksai Chin. However, the maps were unilaterally altered after July 1954 at the instance of Nehru, and began to show a clear, demarcated border—that included Aksai Chin—as unilaterally decided by India.
…I was only the home ministry’s information officer and had no official locus standi, but it was obvious that the Polish ambassador was on a mission. He invited me for a chat at his chancery and expected me to convey what he had said to [Gobind Ballabh] Pant [Nehru’s Home Minister]. At the beginning of the conversation he said that the proposal he would make had the support of all Communist countries, and specifically mentioning the Soviet Union. His proposal was that India should accept a package political deal, getting recognition for the McMahon Line in exchange for handing over control of some areas in Ladakh [Aksai Chin] to China. He said that the areas demanded had never been charted, and nobody could say to whom they belonged. What was being claimed to be India’s was what had been forcibly occupied by the UK. No power could honour ‘the imperialist line’, nor should India insist upon it. Whatever the odds, China would never part with the control of the road it had built. That was lifeline between Sinkiang and other parts of China, he argued. I conveyed the proposal to Pant who gave me no reaction, his or that of the government.
— Kuldip Nayar, Beyond the Lines
India-China War
India and China had a record going back thousands of years for never having fought a war between them. Nehru, through his policies, broke that record, though unwillingly.
Nehru’s forward policy and his failure in settling the borders resulted in India-China war and its consequent human and financial loss. Here, we are talking of what India could control, not what China had in mind.
India began building forward check-posts under its hare-brained Forward Policy—which was actually a “bluff” masquerading as a military strategy. Their locations were as per the border unilaterally determined by India, and not as per mutual discussions with China. There was, therefore, a possibility of China’s objection, and even Chinese action to demolish the posts. The fact was that the boundaries were not settled, so what was say within Indian boundary for India, may have been within Chinese boundary for China. If you had not settled the boundaries, controversies were bound to arise. But, rather than negotiating a boundary with China and reaching a peaceful settlement, Nehru-Menon & Co in their wisdom—their Forward Policy—convinced themselves that it is they who would determine the boundary, and in token thereof, establish their posts, like markers. That China could object, and then attack and demolish those posts, and even move forward into India did not seem to them a possibility. Why? Because, reasoned Nehru: any such “reckless” action by China would lead to world war, and China would not precipitate such a thing! That what they were themselves doing was also “reckless” did not apparently strike the wise men.
Neglecting External Security
Rather than settling and securing India’s borders, Nehru practically made the whole long border, whether in the west or northwest with Pakistan, or in the north and northeast with China or in the east with East-Pakistan (now Bangladesh) become sensitive, requiring a fortune to defend.
Rather than strengthening an already weak army, he further weakened it by allowing its politicisation.
Rather than having strong allies on its side to deter others, India, thanks to Nehru’s self-defeating foreign policies, remained non-aligned so that Pakistan (aligned with the West) and China (aligned with the USSR) felt free to attack you, knowing it to be a non-risky business as no body would come to the rescue of non-aligned India in its hours of distress.
Nehru seemed to be clueless, even irresponsible, in not realising what it took for the country of the size of India, with its many inherited problems, to be able to defend itself adequately and deter others from any designs over it.
On one hand, Nehru failed to settle border-issue with China, and on the other, he did irresponsibly little to militarily secure the borders we claimed ours. Nehru and his Defence Minister Krishna Menon ignored the persistent demands for military upgradation.
India’s army chief, KS Thimayya, had repeatedly raised the issue of army’s gross weaknesses in defending itself from China.
I hope I am not leaving you as cannon fodder for the Chinese. God bless you all!
— KS Thimayya, India’s army chief, farewell speech upon retirement, 1961
There was no overall political objective; no National Policy; no grand strategy and total unreadiness for military operations in the awesome Himalayan mountains, against a first-class land power… We did not study the pattern of weapons and communications equipments that we may require. Army Schools of Instruction were oriented towards open warfare. There was little emphasis on mountain warfare despite the Army’s deployment in Kashmir from 1947… The Army was forgotten; its equipment allowed to become obsolete, certainly obsolescent; and its training academic and outdated. We merely tried to maintain what we had inherited in 1947… The political assumptions of our defence policies were invalid and dangerous… In October 1962 Indians were shocked beyond words to discover that we had no modern rifle…
— Brigadier JP Dalvi, Himalayan Blunder
Not Taking Responsibility — Israel’s Example, in sharp contrast to Nehru’s
Israel successfully repelled the combined attack from Egypt and Syria in 1973—what has come to be known as the Yom Kippur War. After its decisive victories against the Arabs in 1967, Israel was a little laid back and unprepared, thinking there wouldn’t be any further wars. The attack of 1973 therefore came as a surprise to it. Still, after the initial setbacks and panic, it rose to the challenge. Golda Meir was the prime minister then. Even though Israel’s ultimate victory was spectacular and decisive, they immediately instituted an enquiry to fix responsibility for the initial setbacks and the panic reaction, and the lapses that led to the attack coming as a surprise.
The preliminary report took just a few months and was released on April 2, 1974—it actually named names of those responsible. Several top-ranking staff were asked to resign. Golda Meir was not named, but taking overall responsibility, she resigned on April 10, 1974—after mere eight days of release of the report, which was only a preliminary report! This, even though Israel, under Golda Meir, had actually won the war decisively and turned the tables on the Arab countries that had attacked them!
Even though India lost pathetically in the 1962 India-China War, Nehru government instituted no enquiry; and Nehru did not even make a gesture of an offer to resign. Any democratic country, worth its salt, would have instituted a detailed enquiry into all aspects of the debacle. But, what happened in practice? Nothing!
When the inevitable disaster came Nehru did not even have grace or courage to admit his errors or seek a fresh mandate from the people. He did not even go through the motion of resigning; he merely presented his trusted colleagues and military appointees as sacrificial offerings… Instead of gracefully accepting responsibility for erroneous policies, the guilty men sought alibis and scapegoats. In any developed democracy the Government would have been replaced, instead of being allowed to continue in office and sit in judgement on their subordinates… We must also learn that a democracy has no room for proven failures. This is not a matter of sentiment. Mr Chamberlain was removed after Hitler invaded France in May 1940 with Cromwell’s classic plea, ‘For God’s sake, go’. Mr Anthony Eden was forced out of office after the disastrous Suez adventure of 1956…
— Brigadier JP Dalvi, Himalayan Blunder
BLUNDER IV
Major Blunder – IV
Nehru: Foreign to Foreign Policy
People eulogise Nehru for his expertise in international affairs, and credit him as the founder of India’s foreign policy. Founder he was, but were the foundations solid? Or, were they rickety? Or, were there no foundations at all? Was it all airy ad-hocism, and one-man’s-pontifications? Crucially, was it a foreign policy that benefited India? Or, was it merely a device for Nehru for self-posturing and to project himself internationally?
How come all our major neighbours became our enemies? And, a friendly neighbour, Tibet, disappeared as an independent nation? How was it that our foreign policy turned India into a country no one took seriously? You evaluate a policy by its results, not by its verbosity and pompousness.
He [Nehru] insisted on keeping the portfolio of external affairs for himself. It was a disadvantage to him that he did so, because, as head of the whole government of India, he had to deal with a range of internal problems already too much for one mind. And it was a disadvantage to the Indian foreign office and the Indian diplomatic service. In effect he did damage to both, and at a formative and impressionable stage of their growth…
— Walter Crocker, Nehru: A Contemporary’s Estimate
BR Ambedkar criticised Nehru’s foreign policy for trying to “solve the problems of other countries and not [exerting] to solve the problems of our own country!”
No to India’s UNSC Membership
Both the US and the USSR were willing to accommodate India as a Permanent Member of the UNSC (United Nations Security Council) in 1955, in lieu of Taiwan, or as a sixth member, after amending the UN charter. This Nehru refused! Nehru wanted the seat to be given to PRC (Peoples Republic of China), as Nehru did not want China to be marginalised! Even though not asked by China, India, of its own accord, had been vigorously advocating PRC for the Permanent Membership of the UNSC in lieu of Taiwan!
It was almost as if Nehru, for reasons one cannot fathom, totally ignored India’s own strategic interests!
Indian diplomats who have seen the files swear that at about the same time Jawaharlal also declined a US offer to take the permanent seat on the United Nations Security Council then held, with scant credibility, by Taiwan, urging that it be offered to Beijing instead… But it was one thing to fulminate against Great Power machinations, another to run a national foreign policy with little regard to the imperatives of power or the need of a country to bargain from a position of strength.
— Shashi Tharoor, Nehru: The Invention of India
Advocating UN Membership & UNSC Seat for China
India lobbied with all nations for the UN membership and for the UNSC permanent seat, not for itself, but for China!
Even though China had invaded Tibet, Panikkar, the Indian Ambassador in Beijing, went so far as to pretend that there was lack of confirmation of the presence of Chinese troops in Tibet and that to protest the Chinese invasion of Tibet would be an interference to India’s efforts on behalf of China in the UN! That is, complaining against China on behalf of Tibet would show China in bad light—as an aggressor—when it was more important for India to ensure China’s entry into the UN, for which India had been trying, and ensure that this effort of India was not thwarted by taking up China’s Tibet aggression!
What kind of crazy Nehruvian foreign policy was this? Our own national security interest and the interest of Tibet were sought to be sacrificed to help China enter the UN!!
Nehru’s position effectively amounted to sacrificing India’s national security interests in Tibet so as not to weaken China’s case in the UN! By some weird logic Nehru felt that China’s entry into UN would ensure World Peace! But, what World Peace! Had India, a weakling, taken up the quixotic task of ensuring World Peace? And, did anti-colonial and anti-imperialist Nehru consider taking over of Tibet by China compatible with World Peace, and with anti-colonialism and anti-imperialism?
Non-alignment
Non-aligned policy fetched no gains for India. If India had aligned itself with the US and the West, not only would India have been much better off economically, China would not have dared to attack India, nor would Pakistan have either attacked Kashmir or played mischief in J&K—the UK and the USA would not have favoured Pakistan over India on Kashmir, and the Kashmir issue would have been solved in India’s favour long ago.
All that non-alignment did was it helped project the image of Nehru on the world stage. It did precious little for India. In fact India grievously suffered from that stand.
Indus Water Treaty
In the India-Pakistan Indus Water Treaty of 1960 on sharing of waters from the six Indus-system rivers, Nehru gave away far, far more than what was adequate, miserably failing to envisage India’s future needs.
India-Pakistan Indus Water Treaty of 1960 has parallel with India-China Panchsheel agreement of 1954. Both had generous “give away” but no reciprocal “take” and both were thanks to Nehru!
Jawaharlal Nehru ignored the interests of Jammu and Kashmir and, to a lesser extent, Punjab when he signed the 1960 Indus Waters Treaty, under which India bigheartedly agreed to the exclusive reservation of the largest three of the six Indus-system rivers for downstream Pakistan. In effect, India signed an extraordinary treaty indefinitely setting aside 80.52% of the Indus-system waters for Pakistan—the most generous water-sharing pact thus far in modern world history. In fact, the volume of waters earmarked for Pakistan from India under the Indus treaty is more than 90 times greater than what the US is required to release for Mexico under the 1944 US-Mexico Water Treaty… India and Nehru did not envisage—you may call it a lack of foresight on their part—that water resources would come under serious strain due to developmental and population pressures. Today, as the bulk of the Indus system’s waters continue to flow to an adversarial Pakistan waging a war by terror, India’s own Indus basin… is reeling under a massive 52% deficit between water supply and demand.
— Brahma Chellaney, The Economic Times, 10 May 2012
Sri Lankan Tamil Problem
The Sri Lankan Tamil problem was allowed to fester and Nehru did little to get the matter resolved in the fifties, when it could have been—and it grew worse.
Walter Crocker, who was then the Australian ambassador to India, says in his book, Nehru: A Contemporary’s Estimate, that while India and Nehru spoke against the treatment of Africans in the European colonies, and justifiably so; in contrast, with regard to the ill treatment of Tamils in Ceylon, they did precious little.
But, that was typical of Nehru. He railed against the discrimination and savagery in distant lands—say, against blacks in South Africa—but remained conspicuously silent about our own people next door: against the Hindus in East Pakistan, or against the Tamils in Sri Lanka. Because, the former—faulting savagery in distant lands like say South Africa—required only talking; while the latter required action too! Nehru believed in the convenient—talking. Not in the messy and the troublesome—action!
If India had succeeded in doing the needful in the fifties, much of the trouble that Sri Lanka and the Tamils and the Sinhalas faced subsequently could have been avoided. It is in such cases that the statesmanship of a person is tested.
BLUNDER V
Major Blunder – V
Dynastic Democracy
Dynastic Politics
Jawaharlal Nehru was unfairly promoted by his father, Motilal Nehru; and in the true dynastic and family traditions, Nehru promoted Indira, who in turn, even more shamelessly promoted her progeny. When Motilal Nehru retired as the Congress president in 1929, he made sure, with Gandhiji’s backing, that his son, Jawaharlal, ascended the gaddi, over the heads of people much more senior and capable than him.
Jawaharlal Nehru’s dynastic tendencies were apparent in the 1930s. After the 1937 elections when the ministry was being formed in UP, Rafi Ahmed Kidwai and Govind Ballabh Pant, who became the Chief Minister, proposed to Nehru inclusion of Mrs Vijaylakshmi Pandit [Nehru’s sister] in the ministry, not because they considered her fit for the job, but because, by doing so, they hoped to receive Nehru’s favour.
Liaquat Ali Khan and Nehru [who in 1946 was the head of the Interim Government] almost came to blows in the interim government’s cabinet, when Nehru named his sister Nan [Vijaylakshmi Pandit] as India’s first ambassador to Moscow. Liaquat was livid at such autocratic blatant nepotism, but his protests fell on deaf ears. Nehru yelled louder and threatened to resign immediately if Dickie [Mountbatten] supported Liaquat in the matter.
— Stanley Wolpert, Nehru
Another such instance I remember was when Dr. S. Radhakrishnan was president of India… One day, when I went to him he said, “Nijalingappa, today I put my foot down. Do you know why?’ He then continued, ‘Pandit Nehru comes to me and wants me to make his sister, Vijay Lakshmi Pandit, vice-president of India. I had to tell him, ‘You are the prime minister of India, your daughter is the president of Indian National Congress and you want your sister to be vice-president. What would people say? I cannot have it.’ I put my foot down and sent him away.”
— S. Nijalingappa, My Life and Politics
Dynacracy (Dynastic democracy) is bad not just because we resent some having unfair advantage, it is bad because it results in mediocrity, as it discounts merit. The quality of leadership emerging out of a dynastic process can never be really good. For proof, check for yourself the unutterable underachievements of the underwhelming leadership of the dynasts, at the state or at the Centre, and how it has become worse and worse down the generation: for example, from Nehru down to Rahul Gandhi.
Nehru never appointed a deputy prime minister (after Patel) or a senior minister who would take his place in his absence (when abroad or unwell or on holiday), which was desirable from all angles. It was his national responsibility to build up a capable successor, more so because India was a nascent democracy. But, he didn’t do it. Why? Because, while he could not have anointed Indira Gandhi in that position knowing the just and severe criticism it would attract, he didn’t wish anyone else to get precedence, while building up meanwhile Indira’s stature gradually.
Although Indira Gandhi had done little work for the Congress, she was made a member of the Congress Working Committee—entry directly from the top, rather than rising from the bottom. She was then made President of the Congress, to the astonishment of all, after an intense behind the scenes drama, managed through others by Nehru. Nehru had also started developing her as a public figure, which included giving her exposure to foreign dignitaries and guests. Kamraj Plan was also used to clear the way for Indira from the seniors.
Acharya Kripalani believed that the evils in the country emanated from the top and that Nehru was the pace-setter in abusing patronage and power.
Suddenly, at this juncture, Indira Gandhi, Jawaharlal’s daughter, was named party president. Her talents were yet a secret, and she had no experience of party work. Several of Nehru’s colleagues were offended by the choice but said nothing. C.R. [Rajagopalachari] was outraged.
— Rajmohan Gandhi, Rajaji: A Life
This was where I first heard that Congress President V.N. Dhebar was resigning and Indira Gandhi was taking over. Pant had supported Nehru at Vinobha’s ashram but not at the CWC when Indira Gandhi was nominated as the party president. He was careful not to oppose Nehru’s daughter directly but argued that her frail health would come in the way of the extensive travels the Congress president was required to undertake. Raising his voice, Nehru told Pant that ‘she was healthier than both of us’ and could put in longer hours of work… This was the first time that dynastic politics came to the fore, and the Congress since then has been following the practice of invariably having a member of Nehru family at the helm of affairs…
— Kuldip Nayar, Beyond the Lines
One may say that Nehru did not make Indira Gandhi the PM. But, he was working towards it. However, before he could fulfil his mission he passed away. Though he had done the ground work—given the necessary visibility to her. Lal Bahadur Shastri had himself told that “in Panditji’s mind is his daughter”.
I ventured to ask Shastri one day: ‘Who do you think Nehru has in mind as his successor?’ ‘Unke dil main to unki saputri hai [In his heart is his daughter],’ said Shastri… Nijalingappa said he was pretty sure that Nehru had his daughter in mind as his successor. In his diary, he wrote on 15 July 1969 that Nehru ‘was always grooming her for the prime-ministership obviously and patently’.
— Kuldip Nayar, Beyond the Lines
Gift: Democracy or Dynacracy?
Not seldom are those who tend to be critical of Nehru reminded it is thanks to Nehru India is a democracy, whose fruits all Indians are enjoying—including criticising him. Does the contention hold?
Elections were conducted in India during the British times too. Congress had not only won the 1937-elections and formed ministries in many states; post elections, with power in their hands, they had already become so corrupt that Gandhi had desired disbanding of Congress after independence. The last pre-independence elections were held in 1946. Independent India inherited many democratic institutions, including election machinery—only it needed a boost to handle universal suffrage.
It was, in fact, the Constitution of India framed under Dr Ambedkar, and passed by the Constituent Assembly comprising scores of worthies and headed by Dr Rajendra Prasad, which had provided for universal adult franchise and democratic setup. So, how can the credit be given to Nehru?
Nehru’s own election as the president of Congress in 1946, that led to his becoming India’s first prime minister upon independence, was undemocratic. In 1946, Azad’s successor as the Congress President was to be chosen. The choice was critical then because whoever became the Congress President would also have become the head of the Interim Government and the first prime minister of independent India.
12 of the 15 (80%) PCCs nominated Sardar Patel. 3 PCCs of the 15 (20%) did not nominate anyone. Although Mahatma Gandhi had made his choice clear in favour of Nehru, and it was known to Congress persons and PCCs, yet not a single PCC nominated Nehru. As such, Nehru should have been totally out of the race. It was a non-contest. Sardar Patel was the only choice, and an undisputed choice, with not a single opposition. But, was Sardar Patel chosen?
Reportedly, Gandhi did tell Nehru that no one had nominated him, expecting him to go by the majority; but, Nehru let it be understood that he would not play second fiddle to anybody. A disappointed Gandhi apparently gave into Nehru’s obduracy and prevailed upon Sardar Patel to step down in favour of Nehru. This is how Nehru became the Congress President, and thereafter the head of the Interim Government, and later the first PM. If Nehru were genuinely a democrat, he should have refused the position and prevailed upon Gandhi to go by the wishes of the overwhelming majority.
Taken Shame Out of Dynacracy
The dynastic politics that Nehru started and thus sanctified has now vitiated and poisoned our whole democratic system. When people talk of Nehru as a great democrat, one can’t help but laugh. How can a person who laid the foundation of dynastic rule in democratic India be ever called a democrat? Democracy grafted on a nation with a strong feudal mindset is likely to degenerate into dynacracy, unless the leaders who matter consciously devote themselves to ensuring it does not happen, both by setting an example themselves (like Sardar Patel and Gandhi) and by putting in place appropriate systems. Rather than doing that, Nehru sanctified dynacracy through his actions, and Indira Gandhi unabashedly promoted it. Following in their footsteps, now most leaders promote their own dynasty in politics. It has now become all pervasive and has vitiated and poisoned our whole democratic system.
Now, it’s not just Nehru’s heirs—we now have heirs in nearly every state.
Not Limiting the Term of the PM
If Nehru was a true democrat, he should have taken a page out of the US Constitution, and limited the term of a prime minister to just two terms—like the President of the US. Not only that, on completion of two terms passing on the baton to one’s kin should also have been prohibited, to ensure dynasties did not take over politics. Dynasties have a vested interest in continuance at the expense of the nation. They also have a vested interest in covering up all the wrong doings of the dynasty.
Following Nehru’s footsteps, you find a strange spectacle of people—whether young or old, and whether in a political position or a bureaucratic position or a position in a sports body—not wanting to ever quit. Where extension is not possible, bureaucrats would seek some position or the other, post retirement. Officials of sports bodies—whether a politician or a retired-IPS or a businessman or any other—wish to continue for life!
Contrast the above with George Washington, co-founder of the USA. He was proclaimed the “Father of the Country” and was elected the first president of USA in 1789 with virtually no opposition. Washington retired in 1797, firmly declining to serve for more than eight years—two terms—despite requests to continue. His tremendous role in creating and running America notwithstanding, he didn’t harbour or propagate self-serving notions of indispensability. The 22nd amendment to the US constitution setting a maximum of only two terms for the president came only in 1947. Prior to that it was only an observed good practice for over a century.
Thomas Jefferson, the 3rd President and one of the founding fathers of the US, famous for his many achievements and for having originally drafted the Declaration of Independence of the US in 1776, was also requested, pressurised and persuaded to consider continuing as President after completion of two terms in 1808, on account of his excellent performance on multiple counts—during his tenure the geographical area of the USA almost doubled, upon purchase of Louisiana from the French, which in turn ended the dispute about the navigation of the Mississippi. However, stressing the democratic and republican ideals, he refused, even though there was no legal bar then, and people would have loved him to continue.
Irresponsible Act: Not Appointing a Successor, Deliberately
Nehru did not appoint a senior cabinet minister or a deputy prime minister to function in his absence when he went abroad. A responsible prime minister would have done so, and would have scotched all speculations on “After Nehru, who?” But he deliberately did not do so both to show to the world how indispensable and irreplaceable he was, and to make way for his daughter. Nehru thus sacrificed national interests for personal dynastic interests.
Nehru’s mentor, Gandhi, took care to appoint him as PM, and never promoted his own progeny. Nehru, despite having ruled too long, did not think it fit to pass the baton to anyone, even though it was not as if the country was doing great during his time, and his not being there would have adversely affected the nation. On the contrary, with him not there, things might have improved, provided, of course, the baton had not been passed to his daughter!
Contrast Nehru with Sardar Patel, who had told his son and grandson, when they visited him [Sardar] after he suffered a heart-attack in Delhi: “As long as I am in this chair, don’t visit Delhi, unless I am unwell and you have to see me… All sorts of people will contact you. Take care.” (Rajmohan Gandhi in Patel – A Life.)
For the rest of the union, the lasting affliction of Nehru’s rule has been the dynastic system he left it. He claimed to reject any dynastic principle, and his capacity for self-deception was perhaps great enough for him to believe he was doing so. But his refusal to indicate any colleague as a successor, and complaisance in the elevation of his daughter—with no qualifications other than her birth for the post—to the presidency of Congress, where Gandhi had once placed him for his own trampoline to power, speak for themselves.
— Perry Anderson, Professor of History and Sociology, UCLA
It is no less strange that Nehru clung to office for so long. It would have been of help to the cause of parliamentary democracy in India if he had stood down… This is what Kemal Ataturk did… For one thing his long domination sapped the opposition; the opposition is an essential part of parliamentary democracy…
— Walter Crocker, Nehru: A Contemporary’s Estimate
Written by @Rajnikant_rkp. Originally published April 13, 2016 on Yuga Parivartan. Based on the book Foundations of Misery: Blunders of the Nehruvian Era. -
Japan: How it solved its Christian problem

Contextual editorial illustration for the restored article. This article is sourced from @Rjrasva and @dasyavevrka who have researched on Japanese response to early Christian missionaries in 16th century in the paper called “Japan – Her first dalliance with West”. The below article provides summary of their work.
The history of the world since fourth century CE has seen the expansionist monotheistic religions from Middle East stamping out the pagan traditions in one land after another. We, Hindus, have keenly felt the result of this monotheistic Abrahamic onslaught losing more than half of our lands. A thorough reversion of Abrahamic expansion has occurred only in one land – the land of our pagan cousins, the Land of Rising Sun. Japan is a land of Gods (kami) for the Shintoists just as Bharata is a punyabhoomi and karmabhoomi for us. Japanese have digested many Hindu devis and devatas (Sarasvati as Benzaiten, Lakshmi as Kichijo, Ganesha as Kangiten, Garuda as Karura etc.) in their pantheon through the intermediary Buddhists from China. While Japan was spared from any Islamic invasions, she had to face the onslaught of the second Abrahamism from the sixteenth century. Some missionaries even planned to use a Christian Japan to invade and subdue China as we shall see later.
Christian inroads into Japan led to severe troubles not unlike what we faced in Goa and Santhome. Shinto and Buddhist shrines were razed to the ground in the name of the Saviour. In this essay, we shall see how the Japanese handled the Christian attempts, their study/understanding of the monotheistic traditions, their view of the West and its religions and also, the reason why Japanese do not fall to Christian proselytism so easily.
Japanese response
Over a period of time beginning early 16th century, Japanese rulers realized the threat potential of Christianity. Since, the missionaries also brought with them good trading opportunities, it made Japan dependent on trade and in turn depend on Christian. This is not any different from today when Indian courts US for FDI and other outsourcing jobs and in return turns a blind eye to evangelist groups. The Japanese tried to reduce their dependence on this trade so that they can hit back on Christians who were serving as pawns for foreign powers like Spain and Portugal. Thus over a period of time Japanese came up with different laws to contain the march of Christianity.
In their campaign to suppress Christianity, the Japanese authorities had realized an important point regarding the Christian psyche, this being the Christian fetish for martyrdom. The initial public executions of captured Christians resulted in the veneration of the executed people as martyrs. The astute men in charge of the eradication of Christianity realized this and decided that henceforth the official policy should be geared towards securing apostasy with execution being a final resort. We can glean this from the order given by Hasegawa Sahioye Fujihiro, the chief Governor of Nagasaki (the Christian center in Japan):
The Christians desire death in order that they may be honored as martyrs. Hence it is not desirable to slay them, but rather to prolong their lives, subjecting them to such severe punishments as will finally overcome their resistance. The most effective trial will be to enslave their woman, sending the most beautiful of them to the houses of prostitution in Kyoto. If the people will renounce the religion of Christ, they shall be exempted from imposts and other obligations; moreover, Chinese ships will be induced to come to their ports for trade, and this will be for the great enrichment of the country. (Cary 1996: 184)
In order to secure apostasy, persuasion was tried first and if this was unsuccessful torture followed. The most ingenious of the torture techniques was the tsurushi which the Japanese refined with practice on Christians. The contemporary Christians sources testify that it was by far the most effective of the torture techniques as the following shows:
At last they found a more hellish and exquisite way of torturing than before; they hung these sufferers by the heels, their heads in pits, which to give the blood some vent, they slasht lightly cross-waies, (but they do that now no more), and in this posture they live several daies, ten or twelve, and speak sensibly to the very last: The greatness of this torment surpasseth all other, being beyond all humaine strength to suffer and be undergone; but by such who are extraordinarilie strengthened from above. This extremitie hath indeed (by reason of its continuance) forced many to renounce their religion; and some of them who had hung two or three daies, assured me that the pains they endured were wholly unsufferable, no fire nor no torture equalling their langour and violence. (Turnbull 2000: 15)
No pagan civilization to our knowledge ever went to the lengths that the Japanese did in crushing Christianity. Others such as Qing China may have indulged in sporadic persecutions but the Japanese went to much greater lengths and devised many policies specifically designed to crush Christianity. The idea that force does not work or is counterproductive when dealing with Abrahamic religions seems laughable after studying the Japanese experience. In the following paragraph, we have summarized some of the methods the Japanese employed and urge the readers to read the more detailed article cited in the next paragraph to get an idea of Japanese thoroughness in dealing with Christianity.
In addition to their policy of no martyrs, the Japanese authorities employed a variety of techniques to catch hidden Christians and to prevent relapse of apostates. Financial rewards were announced for providing information on priests and other missionaries in hiding. The Shogunate instituted an annual test in Christian centers like Nagasaki whereby the entire population was required to trample on Christian relics such as a picture of Mary holding Jesus. Servants and even prostitutes were required to sign an oath saying that they were not Christians before they could be hired. Public announcement boards were erected throughout the country announcing the prohibition of Christianity which was declared as jashumon (“the evil doctrine”). The entire Japanese population was required to register at their local Buddhist temple and were put into groups of five households (called the gonin gumi system) which functioned as mutual assistance groups but also involved spying on the other households in the group to make sure there were no hidden Christians or law breakers of any other sort. If a member of the group knew of hidden Christians but failed to inform the authorities, the entire household group was usually punished. These were just some of the measures that the Shogunate formulated to stamp out Christianity and many of them were upheld throughout the 250 years of Shogunate rule, long after Christianity ceased to be a viable threat. For more information on these and other measures, one may consult the online article “How Japan dealt with the Christian Threat”.
Result
The result of such sanctions can be gleaned from the devil’s own mouth. So thorough were the Japanese in their eradication of Christianity that a Christian apologist was forced to declare:
Although we often recall Muslim/Christian conflicts, it was the Shinto/Buddhist nation of Japan that perpetrated one of the most thorough extirpations ever recorded of a church. The Japanese exceeded any Muslim successes in how totally they destroyed once-booming Christian communities. This movement had significant long-term effects for the direction of the Christian movement, as the annihilation of the Japanese missions decisively prevented Christianity resuming its movement towards global status, striking a dreadful blow against its progress in Asia. By eliminating potential rivals, both these campaigns contributed to maintaining the near-total European monopoly of Christianity.
For good measure, the Christian apologist is also forced to admit that:
Although we naturally pay most attention to the spectacular acts of mass martyrdom, such violence in its own right need not be absolutely destructive. We remember the saying that “the blood of martyrs is the seed of the church.” Much more effective in the long term is systematic repression associated with intense surveillance and police work, which really does ensure that a crushed church cannot rise again. The Japanese were brilliantly successful at such policies. Much like modern-day totalitarian regimes, they ran a superbly effective mechanism of repression and thought control. They offer a terrifying model of the means by which a faith – any faith – truly can be destroyed.
Indeed after receiving that crushing blow, Christianity has never again managed to make significant headway in the Land of the Rising Sun though there were periods of optimism and growth such as the early Meiji period or in the immediate aftermath of WW2.
Originally published April 11, 2016 on Yuga Parivartan. Sourced from research by @Rjrasva and @dasyavevrka, “Japan – Her first dalliance with West”. -
Five Major Blunders of Nehru – Part I

Contextual editorial illustration for the restored article. During the Nehruvian era good things also happened. Given the long period of 17 years that Nehru ruled, certain good things had to happen. However, the sad point is that the achievements of the period were a very small fraction of what the potential was, that is, what could have been achieved. A third-world country like Singapore with NO natural resources went on to become a first-world country within a short span of about 15 years, while India at the end of Nehru’s 17-year rule remained a poor, miserable, third-rate, third-world country of hungry millions begging the world for food, even though it was far better placed than Singapore at the time of independence! Similarly, several other East-Asian countries that were much behind India when India gained independence raced far ahead of it.
Nehru’s leadership is unique not only in terms of the paucity of achievements, or the large gap between the potential and the actuals, or a very poor show compared to other comparable nations; but in the blunders that he made. Other leaders too make mistakes, but Nehru can beat them all hands down. The number, the extent, and the comprehensiveness of the Nehruvian blunders can’t be matched. Comprehensive? Other leaders blunder in one or two or three areas. Not Nehru. His coverage was comprehensive. He blundered in practically all areas (and sub-areas, and in very many ways): external security, internal security, foreign policy, economy, education, culture,… it’s a long list. An examination of his record leaves you gasping. In response to my blog and tweet, a person tweeted to me a very cryptic label to capture the essential Nehru: “Nabob of Cluelessness”. Judging from what Nehru did or blundered, it seems he had no clue on what ought to be done! One wonders why Gandhiji had to choose such a person as India’s first prime minister overriding Sardar Patel, who was the democratic choice of the overwhelming majority: 12 of the 15 (80%) PCCs (Pradesh Congress Committees)? That act of Gandhiji must go down as his mega-mega misjudgment and miscalculation, and a blunder that cost nation huge!!
Below are given some of the major blunders of the Nehruvian era. One might say all those things happened long ago, why bother now? The reason why Nehruvian blunders are difficult to ignore or forget is that we are still grievously suffering on account of them: be it Kashmir; or Indo-China border problem; or economy thanks to the socialistic-bureaucratic mindset and drag; or the dominance of the regressive poverty-perpetuating and prosperity-preventing socialistic-Marxist-Nehruvian-leftist thinking in the academia, and in the political discourse, and in almost all the political parties whether Congress or NCP or JDU or SP or TMC or CPI or CPM or BSP; cultural and mental slavery; or …!
BLUNDER I
Major Blunder – I
Consigning India to Economic Black Hole
Nehru’s Poverty-Perpetuating & Misery-Multiplying Socialistic-bureaucratic Nightmare
Extrapolating the time it took Singapore, South Korea and Taiwan to become first-world countries by adopting competitive capitalism, and the time it took West Germany and Japan to rise from the ashes of the Second World War by adopting capitalist economy, it seems reasonable that India would have been a prosperous, first-rate, first-world country by 1980 had it too adopted free market economy, competitive capitalism and befriended the West.
Unfortunately for the crores of starving Indians and millions of others who had great hopes for themselves, their families and the nation after independence, Nehru guided India into a poverty-perpetuating-and-misery-multiplying socialistic-bureaucratic black-hole, despite the global evidence that no country had prospered under communism and socialism. His descendants, Indira and Rajiv Gandhi, by doing much more of the same, made the situation worse. UPA-I and II, by part reverting to the Nehru-Indira disastrous ways, reversed the Narsimha Rao–Vajpayee upward trend.
Poor countries are poor because those who have power make choices that create poverty.
— Daron Acemoglu and James A. Robinson, Why Nations Fail: The Origins of Power, Prosperity and Poverty
Nehru was the founder of what Daron Acemoglu and James Robinson call in their book the EXTRACTIVE INSTITUTIONS that have been the root cause of India remaining a third-rate third-world nation.
Raja Vyapari taya Praja Bhikhari.
— Indian Proverb
Sardar Patel, Rajagopalachari and Rajendra Prasad were opposed to socialism. If only they had led India after Independence, rather than Nehru, India would have been a prosperous first-world country long ago, and it would hopefully have been saved from the debilitating feudal dynacracy (dynastic democracy), that is at the root of all miseries.
To cure the British disease with socialism was like trying to cure leukemia with leeches.
— Margaret Thatcher
A young man who isn’t a socialist hasn’t got a heart; an old man who is a socialist hasn’t got a head.
— David Lloyd George
Leftism or socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it.
— Thomas Sowell
Marxism and socialism were something Nehru was sold out on since the 1920s, wrote approvingly about in his books, advocated vigorously all through, and, unfortunately for India, implemented it post-independence in his own Nehruvian way.
Nehru uncritically accepted socialism. It is strange that while Nehru’s books approvingly talk of Marxism and socialism, there is no comparative analysis by him of much more proven competing economic thoughts. It was as if Adam Smith, Alfred Marshall, JS Mill, John Maynard Keynes, Friedrich Hayek, Milton Friedman and others did not exist for Nehru. Economics is a serious subject for its affects the lives of millions, and for Nehru to take up a firm position on one trend of economics without critical appraisal of the alternatives was not only unwise in the academic sense, it proved disastrous to the nation in practice. Further, even if Nehru mistakenly believed that communism was doing good for one country, the USSR, how was it that he did not notice the many countries prospering under capitalism, like the US, the Western-European and the South-East Asian countries. Was Nehru—the scientifically-minded person—going more by personal bias than by facts!
Mr Jawaharlal Nehru returned from Cambridge with notions of how an all-governing interventionist state can force people into happiness and prosperity through socialism… He sticks to this bias in spite of the demonstration of world experience against it… I hate the present folly and arrogance as much as I hated the foreign arrogance of those [British] days.
— C. Rajagopalachari (Rajaji)
In fact, Nehru’s prejudice—which he picked up at Harrow and Cambridge—against capitalism had more to do with his cultivating himself as an upper-class Englishman, who had a bias against trade, than on understanding of economics or economic history; just as his socialism had more to do with upper-class English Fabians, than with any genuine experience of or revolt against poverty.
The socialist monster unleashed by Nehru is worse than Frankenstein’s. Frankenstein’s monster voluntarily decided to disappear after its creator’s death. Not so the socialist monster.
Insufficient Industrialisation
Stress only on public sector and restrictions on private sector throttled growth in industrialisation and employment, and adversely affected chances of prosperity and poverty reduction.
Nehru, through his anti-private-sector policies, throttled industrialisation. Although, in comparison with the deliberate neglect in the British period, the progress in industrialisation during the Nehru period was much better owing to significant public sector investments. British set up or allowed setting up of only those minimal things that helped them in their trade, business and greed—not what was required for a country like India.
Post-independence industrialisation was also helped by the very significant second world war sterling debt repayments by the UK, and aid by other countries like the US, the USSR and Germany. However, when the repayment of the sterling debt by the UK tapered off, and not much further foreign aid was forthcoming, and the public sector into which Nehru had sunk the investment was either in loss or not able to generate adequate surplus, the industrialisation momentum began to taper off, as there were no funds; and given Nehru’s socialistic approach, the private sector was anyway shackled!
Further, not learning anything from Japan and others, who had dramatically prospered with their outward-looking, export-led growth, India under Nehru went in for inward-looking, import-substitution model, denying itself a world-class, competitive culture, incentive for production of quality products, share in the world-trade, and the consequent prosperity. Instead, India invested heavily in the inefficient public sector, over-regulated and strangulated private enterprise, shunned foreign capital, and ignored better technology.
Many industries were barred for the private sector. When entrepreneurs in the countries in Southeast Asia, like South Korea, were being encouraged to expand and set up industries and their government was offering them cheap credit, here in India we were doing the opposite: GD Birla was refused a license for setting up a steel plant; scores of business proposals of Tatas were rejected; Aditya Birla, looking to the hostile business environment in India, chose to set up industries outside India;…the list is endless. Krishna Menon [the right-hand man of Nehru] had reportedly snubbed offers of the Japanese corporate representatives for collaboration saying it was out of question on account of the vast differences in the policies of the two countries.
Given license-permit-quota-raj, reluctance to give licenses to the so-called “monopolies”, anti-business policies and extortionist taxes—maximum slab rate being over 80%—industrialisation had to suffer. Industrialisation and industries were sought to be controlled and managed by Nehru’s IAS babus who knew next to nothing on how to run an industry. Nehru and the socialists had very simplistic notions on wealth creation: Nehru thought that all it took to have economic prosperity was to invest in industrialisation, especially in heavy industries, and to put babus in charge. Market, competition, entrepreneurship, quality, top-line, bottom-line—those funny words existed in the English dictionary in total contempt of the Nehruvians. No entrepreneurship was required. Sarkar was the entrepreneur. It would decide what to produce, what not to produce, and how much to produce, and at what rate to sell—the market itself would be controlled by Sarkar.
Neglect of Agriculture
Nehru and his team were seemingly innocent of the basics of economics: without a prosperous agriculture, you can’t have agricultural surplus, and without that, you can’t feed the growing urban population and sustain industrialisation. Yet, they neglected agriculture, which adversely affected industrialisation, and resulted in mass poverty, hunger and famines. India under Nehru became a land of the hungry millions, and was forced to go around the world with a begging bowl.
I had quarreled with him [Nehru] regarding his neglect of the village economy, especially agriculture, and protested to him about his almost total neglect of irrigation which was the key to Indian agriculture… Nehru told me disparagingly, ‘You are a villager, you know nothing.’ I retorted, ‘If you had one-tenth of my regard for the village, the Indian economy would have been different.’…I am not sure if he had any convictions, except for aping the Russian model.
— S. Nijalingappa, My Life and Politics
Neglect of agriculture resulted in famines, and turned India into an international beggar, and a nation of hungry millions.
Neglect of Infrastructure
Pathetic communication networks and transport severely affected economic growth, fight against poverty, mobility, employment generation and national integration.
Many countries, including those in SE Asia, which were nowhere near India or were much behind India at the time India got independence have marched far ahead of India. When you look at their airports, their roads, their metros, their city-buses, their well laid-out cities, their infra-structure, their cleanliness, their everything, you wonder why you have remained a country of crumbling roads, overcrowded locals, overhanging scary ugly mess of mesh of electrical, TV and internet cables blotting the skyline and brutally assaulting even the “chalta hai” sense of terribly intolerable tolerance of the “have given up” generations; a country of absent pavements or encroached pavements or pavements that stink from the use they are not meant for, and where mercifully for the walkers this is not so, they are but patches of broken down pavers, punctuated by uncovered, or partially covered, or precariously or deceptively covered man-holes, awaiting their catch; a nation of stinking slums and impoverished villages, open drains and sewers, rotting garbage, squalor and stink all around, children and men defecating by the road-side—all testimony to criminal absence of the very basics of being civilised…
Most of the Indian towns, cities and metros are dirty, foul smelling and hideous. They look like a defacement of spaces and a blot on the landscape. Cities in the West, SE-Asia, China and elsewhere get better, cleaner, smarter and spiffier year after year, while ours get worse, more congested, more difficult to live in and more squalid.
How’s it that we got so left behind? What is it that we did, or did not do, after independence, that everything is so abysmal and pathetic?
And all this unmitigated misery despite the overwhelming advantage of India as a nation with first-rate people, plentiful natural resources, relatively better position in all fields—infrastructure, trained manpower, bureaucracy, army—at the time of independence compared to all other nations who have since overtaken us, grand civilisational heritage, rich culture and languages, and unmatched ethical and spiritual traditions.
Why did we fail to leverage such rich assets of a gifted country? Well, all thanks to Nehruvian socialistic nightmare.
Pathetic Position Compared to Other Countries
India, which was far better placed with respect to many countries in Southeast Asia, when Nehru took over the charge of India, was left far, far behind all of them by the end of the Nehru’s tenure. Nehru miserably failed to do justice to India’s potential.
Let’s take a concrete comparative example. After its separation from Malaysia in 1965, Singapore was left as an independent country that was not only poor and backward and with meagre defensive capabilities, it had NO natural resources—not even water! It had to import water from Malaysia. Lee Kuan Yew, often referred to by his initials as LKY, who became its Prime Minister, lead it through its traumatic separation. Thanks to his enlightened grasp on “what makes a nation strong and prosperous”, sound and far-sighted diplomacy and foreign policy, innovative ideas, wise strategy and unmatched competence in governance, he lifted Singapore from a poor, backward, “Third World” nation in 1965 to a “First World” Asian Tiger by 1980—in mere 15 years!
In comparison, what did India achieve during the 17 years of Nehru rule? India had tremendous natural and water resources and the significant colonial legacy of defence, military, trained bureaucracy, industries and infrastructure, particularly railways. However, at the end of Nehru’s 17-year rule India remained a poor, third-world country of starving millions begging the world for food and aid, that had miserably lost a war with China and had made enemies of all its significant neighbours!
LKY managed to convert barren Singapore, with no water resources, into a clean, beautiful, green, garden nation. And, what has India done after independence? Converted India into a gigantic garbage bin! Hopefully, Narendra Modi’s “Swachh Bharat” initiative would help change the scenario.
BLUNDER II
Major Blunder – II
Kashmir
Kashmir has been bleeding us grievously right since independence both in terms of men and money. Millions are doled to the state each year for bare upkeep, and many more millions are spent each year on its internal and external security. Thousands of army men have lost their lives to defend it, or to fight terror. The sacrifice continues. Hundreds of civilians have been killed. Kashmiri Pandits, the original inhabitants of Kashmir living there for thousands of years, have been ethnically cleansed. Thousands were brutally murdered or raped, and lacs having been forced out.
The land which got its name from the sage Kashyap; the land which got its famous river Vitasta (now called Jhelum) thanks to the trident struck on the spot by Lord Shiva at the instance of Rishi Kashyap as per the Hindu mythology; the land that nourished Shaivism, Vaishnavism and Buddhism, and spread them for the benefit of mankind; the land and its ambiance regarded as ideal for meditation and religious life by Lord Buddha himself who had desired Kashmir to be the focal point for the spread of his message; the land on which Ashoka founded its ancient capital Srinagari about 5 kilometres away from the current capital Srinagar; the land of Kalhana and his historical chronicle Rajatarangini (River of Kings); the land, which was then a great centre of Buddhism, visited by the famous Chinese pilgrim Hiuen-Tsang during 630 to 645 CE, and where he studied Sutras and Shastras; the land which drove out Mahmud of Ghaznavi, and made him lick the dust, not once, but twice, in 1015 CE and then in 1021 CE, by the brave king of Kashmir, Sangramraj; the land which was almost totally Hindu or Buddhist till the 14th century CE; in that land’s part, the Kashmir valley, the Hindus, that is, the Kashmiri Pandits, have been cleansed out, and you are victimised for raising pro-India slogans or for hoisting national flag, and that too after India’s independence!
Why? Who is responsible?
The root-cause of all the above is mainly one person: NEHRU.
J&K Mess
If Nehru had kept away from the J&K issue, and had allowed Sardar Patel to handle it like he was handling merger of all the other Princely States, J&K would have merged with India like all the remaining 547 states, with no special status.
However, Nehru, in his “wisdom”, chose to divest Sardar Patel of the charge on J&K, and began handling it himself with the help of his chosen person Gopalaswami Ayyangar.
Net Result: Nehru single-handedly created the J&K problem (aided by or at the prodding of Lord Mountbatten), and rather than solving it, made it more complicated. The problem still bedevils us and costs us tremendously both in money and men. He did one blunder after another on J&K, and unnecessarily internationalised what was purely an internal issue by taking it to the UN, again under the influence of Lord Mountbatten, ignoring the advice of Sardar Patel.
Patel was as strongly against the reference to the UN and preferred ‘timely action’ on the ground, but Kashmir was Jawaharlal’s baby by now and Vallabhbhai did not insist on his prescriptions when, at the end of December, Nehru announced that he had decided to go to the UN. Jawaharlal obtained Mahatma’s reluctant consent… Patel’s misgivings were amply fulfilled after India invited the UN’s assistance…
— Rajmohan Gandhi, Patel – A Life
So long as Pakistan’s armed intervention persisted in Kashmir, Sardar was firm on settling the dispute on the battle-field, rather than through parleys in the UN Security Council. In this matter he found himself completely opposed to the line of action and policies adumbrated by Lord Mountbatten who was successful in persuading not only Pandit Nehru but also Gandhiji to accept them. Mountbatten diverted the mind of Pandit Nehru in two directions—conferences with Pakistan and a reference to the UN… He [Sardar] was for utilising the opportunity to finalise the accession without much ado or any further formalities.
— V. Shankar, My Reminiscences of Sardar Patel, Vol. 1
…We should have absorbed Kashmir for good and all… I do not know where we are going. The country needs a man like Patel.
— Rafi Ahmed Kidwai
Interesting/Shocking Tidbits
Maharaja Hari Singh had reportedly decided in September 1947 to offer Kashmir’s accession to India. But it was refused by Nehru, who first wanted Sheikh Abdullah to be freed and installed as the prime minister of the State—something not acceptable to the Maharaja. Was it not queer? The nation being favoured with accession laying down conditions, rather than the state agreeing to merge! But, that was Nehru!!
— — —Mountbatten added: ‘He [Patel] has also attacked Nehru for the first time saying “I regret our leader has followed the lofty ideas into the skies and has no contact left with earth or reality”‘… This outburst probably reflected Patel’s frustration with Nehru at the time, for refusing to accept the Maharaja of Kashmir’s accession to India unless and until a government under Sheikh Abdullah was installed.
— Narendra Sarila, The Shadow of the Great Game
— — —Even the Kashmir that India retains would have gone out of its hands had the matters been left to Nehru.
At the morning meeting he [VP Menon/Patel] handed over the (Accession) thing. Mountbatten turned around and said, ‘come on Manekji, what is the military situation?’ I gave him the military situation, and told him that unless we flew in troops immediately, we would have lost Srinagar, because going by road would take days, and once the tribesmen got to the airport and Srinagar, we couldn’t fly troops in. Everything was ready at the airport. As usual Nehru talked about the United Nations, Russia, Africa, God almighty, everybody, until Sardar Patel lost his temper. He said, ‘Jawaharlal, do you want Kashmir, or do you want to give it away.’ He (Nehru) said, ‘Of course, I want Kashmir.’ Then he (Patel) said ‘Please give your orders.’ And before he could say anything Sardar Patel turned to me and said, ‘You have got your orders.’ I walked out, and we started flying in troops…
— Field Marshal Sam Manekshaw, interview with Prem Shankar Jha
PoK
It was thanks to Nehru’s wrong decision that PoK—Pakistan Occupied Kashmir—came into existence, when Indian army was on the verge of getting the whole of J&K vacated.
The capture of Muzzafarabad, now the capital of PoK, was imminent. The Army, however, was ordered to suspend all offensive operations with effect from 1 January 1949. When KM Cariappa (the then General Officer C-in-C, Western Command) asked Nehru about the decision a few years later, Nehru conceded that the ceasefire order ought to have been delayed!
Article 370
Article-370 on J&K is thanks to Nehru, who brought it about at the instance of Sheikh Abdullah, despite opposition by many at the time, including Dr BR Ambedkar and Sardar Patel.
Gopalaswami Aiyangar, appointed by Nehru, moved Article 306A—which later became Article 370 in the Indian Constitution—in the Constituent Assembly on 17 October 1949 guaranteeing special status to J&K. This was at the instance of Sheikh Abdullah, and with the concurrence of Nehru. Although many in the Constituent Assembly were not in favour of it, they consented, keeping in view Nehru’s wish, who was then the main person steering the J&K policy. Those not in favour included Ambedkar, Maulana Hasrat Mohani, Sardar Patel, and many others.
India, which was a Dominion, became a Republic on 26 January 1950, and Article 370 came into force for J&K.
Having achieved what he wanted through the Article 370, having got rid of the Maharaja, and with Nehru having surrendered all leverages by putting all eggs in one basket—Sheikh Abdullah’s—Sheikh gradually began to act difficult. By this stage, ambassadors of the US and other countries began to meet him. This made Abdullah feel powerful enough to start unfolding his actual agenda—of independent Sheikhdom. The British were supportive. Said Clement Attlee in London in November 1953: “Kashmir should belong neither to India nor to Pakistan but be independent.” Nehru now began to feel the heat. To his colleagues he could not say, as he had gone against their advice. However, in his letter to his sister, Vijaylakhmi Pandit, he expressed his bitterness.
Mr Abdullah, you want that India should defend Kashmir, India should develop Kashmir and Kashmiris should have equal rights as the citizens of India, but you don’t want India and any citizen of India to have any rights in Kashmir. I am the Law minister of India. I cannot betray the interest of my country.
— Dr. BR Ambedkar, to Sheikh Abdullah
Jawaharlal royega [Nehru will regret this].
— Sardar Patel, to his secretary V. Shankar, on Article 370
In the debate in the Constituent Assembly, Maulana Hasrat Mohani of UP stated that while he was not opposed to all the concessions that were being granted to his friend Sheikh Abdullah, why make such discrimination; if all those concessions were to be granted to Kashmir, why not to the Baroda ruler too.
There are many adverse consequences of Article 370. Some of them are:
- Regionalism, parochialism and secessionism.
- Denial of fundamental right to an Indian citizen to settle in J&K permanently.
- Denial of fundamental right to an Indian citizen to purchase property in J&K.
- Deprivation of right to vote to an Indian citizen, as he or she cannot become a citizen of J&K.
- Denial of jobs—an Indian citizen, who is not also a citizen of J&K, cannot get a job in J&K.
- A woman, who is a permanent citizen of the State, loses her property, including ancestral property, if she gets married to a man who is not a citizen of the State. Also, she can’t get a job in the State, nor can she get admission in colleges getting financial aid from the State or the Union Government.
- Hindu immigrants who were ousted from their ancestral homes in West Pakistan at the time of partition and settled in J&K have not yet been given citizenship. This includes their children and grand children.
Of course, the biggest negative is that it has come in the way of full integration of the State, which has gravely harmed both the people of J&K and India.
Article 370 helps protect the corrupt J&K politicians from the more stringent central provisions, and keeps them out of reach of CAG. To the general public, it does not benefit. It is actually counter-productive. If J&K were like any other state in India, there would have been much more private investment in it, leading to prosperity.
Article 370 is nothing but a feeding ground for the parasites at the heart of paradise. It skins the poor. It deceives them with its mirage. It lines the pockets of the ‘power elites’. It fans the ego of the new ‘sultans’. In essence, it creates a land without justice… It suffocates the very idea of India and fogs the vision of a great social and cultural crucible from Kashmir to Kanyakumari… Over the years, Article 370 has become an instrument of exploitation at the hands of the ruling political elites and other vested interests in bureaucracy, business, the judiciary and bar… It breeds separatist forces which in turn sustain and strengthen Article 370. Apart from politicians, the richer classes have found it convenient to amass wealth and not allow healthy financial legislation to come to the State. The provisions of the Wealth Tax and other beneficial laws of the Union have not been allowed to operate in the State under the cover of Article 370…
— Jagmohan, My Frozen Turbulence in Kashmir
No Settlement with Pakistan
Nehru failed to reach an accommodation with Pakistan during his life time, making our western and north western borders sensitive, costing us heavily to secure them.
Written by @Rajnikant_rkp. Originally published April 10, 2016 on Yuga Parivartan. Based on the book Foundations of Misery: Blunders of the Nehruvian Era. -
Individualistic Narcissism of the West- Movie “Her”

Contextual editorial illustration for the restored article. This is a commentary on the movie and western society and has some spoilers.One of the first things the “liberal”, “progressive”, “cool” audiences in India notice in Hollywood films is their portrayal of “freedom”, “sexual liberation”, “individualism” — and they often complain about how Indian society is not as free, or liberal, or cool, or progressive. This happens across the Right-Left ideological divide and you usually have very few Indians actually voicing their opinion against such liberalisation and individualism, if any at all. They all claim how India has to become more individualistic like the west, with advice about how guys should forsake their parents and live alone to pursue their careers, and how girls should forsake their family life by becoming career drones like their western counterparts. But what many of us fail to see is the actual reality of western countries — which is actually a desperate, desolate, degenerate place where such crass individualism and narcissism has destroyed any semblance of a family. A society filled with single moms, illegitimate children living without their actual fathers, and a crime-infested cesspool worse than sewage pits of Cooum in Chennai.
Take the example of the movie “Her (2013)” starring Joaquin Phoenix, Amy Adams and Chris Pratt. It is a movie about a guy (Joaquin Phoenix) in the future who falls in love with an Artificial Intelligence (operating system) in his computer, and how artificial intelligence in a futuristic western world will look like. It is a very compelling film which is fairly good to watch. What is interesting about the film — which many of us don’t look for — is the way their society functions. Though the film is set in the future, it is a pretty accurate depiction of what their society is today.
In the film, Phoenix is going through a tough divorce and is in a difficult time. The reason for the divorce given in the film is very vague — about how the guy is not actually there emotionally for his wife. The interesting part is the way the film makers never felt the need to give a proper justification for their separation or divorce, which indicates how much divorce has become common in the western world — above 50% in most western countries. Phoenix works as a letter writer for a company which writes letters for others i.e. if you are too busy to write letters for your loved ones, you can outsource it to their company and they will write it for you. If you think that is pathetic, well you are absolutely right. Imagine outsourcing your love for your parents, wives and husbands, children, friends to others. It is interesting to note that the film makers thought this is where their future is headed.
At that time, an Artificially Intelligent Operating System is introduced into their world by a leading company. This AI is very resourceful and quickly becomes very useful for Phoenix in arranging his day-to-day activities. Being an AI, it also starts to learn more about emotions and starts to be there for Phoenix. It arranges dates for him to cheer him up and they “bond” pretty quickly because being an AI, it can easily understand what he likes and what he doesn’t. We will come to the depressing aspect of their relationship later.
The guy goes on a date, as set up by the Artificial Intelligence. The date is a single mother in her late 30s played by Olivia Wilde. They have a good time together and proceed to kiss each other and are about to take it to sex. But then, Olivia asks Phoenix if he would call her back after sex, because most guys only want to have sex and not a meaningful relationship. It makes sense in-universe that this is the case, since western societies have completely rigged the marriage system as oppressive for women (which is being copied here too) and how women should be empowered by having sex with as many men as possible. So why would men — who on average have a far higher sexual drive than women and are not as emotionally attached to sex as women are — not take advantage of a system which punishes marriages with divorces and alimonies and rewards free and casual sex? Anyway, Olivia is depressed that most men there only want sex and not any long-term relationships (seems like their MGTOW movement has won) and doesn’t want that to happen with Phoenix too. Phoenix, being fresh out of a very bad breakup with his wife, does not give any commitment even though their date went well.
After that, Phoenix returns to his home, alone and depressed, and starts speaking with his computer which responds well to him — seeing as it is intelligent — and he and the AI have sex together (not very different from masturbation). Phoenix realises that he likes the AI a lot, as it is not judgemental, free-spirited and how he can be what he wants in front of it i.e. he can be as individualistic as he wants without any consequences and still have his social needs like having a companion fulfilled.
Meanwhile, Amy Adams’ character — who is a friend of Phoenix and is a video game developer — breaks up with her husband whom she had been living with for 8 years, because her husband was constantly asking her to do simple stuff like removing her shoes before entering the house. She finally had enough with the constantly annoying husband who would not adjust to her (nor was she ready to adjust to him). The important part here, which most Indians tend to miss, is the way they see the world. Apparently for them, it is OK to break 8 years of marriage over a silly thing like a husband asking her to remove shoes before entering the house. She even justifies it saying that she should not be forced to be someone she is not.
See, this individualistic narcissism — the “me me me syndrome” — is the reason why their societies are so desolate and pathetic. No individual in this world is the same and we can’t expect anyone to be 100% compatible with anyone. This individualistic narcissism is the reason why they take so much time getting married and then have difficulty staying married. They seem to forget that to be in a relationship, especially something like marriage, you need to make sacrifices for the relationship — and it goes both ways, husband as well as wife. However, the narcissism which puts the needs of the one individual above the other in the relationship makes them forget that the other person is also making as many sacrifices, making it easy for them to break their relationships on the flimsiest of excuses — ranging from emotionally distant to asking to remove shoes. Does it really surprise anyone that the majority of white women in the western world are probably going to end up alone with a cat?
Meanwhile, the entire movie universe is filled with such misery, with almost everyone shown having made boy/girlfriends and friends out of the AI — including Amy Adams. This is not really surprising because the AI in the universe is programmed to learn and evolve, and the AIs learn from their owners and can be seen as their own mirror reflection inside a computer. This movie is a perfect reflection of what a society run by individualistic narcissism will look like in the presence of an AI.
Take home message
The movie, which is one of many examples of pop culture from the west, should teach us about the dangers of individualistic narcissism and where it will ultimately culminate. While many Hindus see these western movies and think that their societies are full of honey and milk seeing their independence, what they don’t see is the cost which comes along with such individualistic narcissism — their inability to adjust with anybody else, which compromises their ability to have any meaningful long-term relationships. This is why arranged marriages — in which two random strangers selected by their parents based on their ability to adapt and adjust and respect their elders, all of which are hallmarks of adaptability — are so successful in India. Is it any wonder that marriages are breaking down in India with the advent of this notion that the individual is above the family?
Many Hindu conservatives today deride feminism for spoiling culture but I doubt they understand how. Some Hindus even think that feminism, as espoused by the left, is a corrupted social movement with a positive message about female empowerment, and that it can be made Dharmic by making it purer and about female empowerment instead of the man-hating cult that it currently is. However, they both don’t seem to acknowledge that Feminism is in essence a form of individualistic narcissism, imported from the west, and that no matter how hard they try, they won’t be able to reform it into something positive.
The greatest disservice feminism has done to modern societies is the way it has turned the focus of the “family unit” from being about the welfare of the families into being about the welfare of the wife. This is why, despite claiming that it is about equality, it comes across as hypocritical in its stance on property sharing and alimony laws which are incredibly biased against men. This is also the reason they always make the sacrifices women make to be great (including their careers) for having a family, while ignoring the sacrifices men make for the same family (including their inability socially to be free from going to work unlike women, for whom a job is only an optional requirement). It ultimately wants to liberate women from their responsibilities to their families — including having and raising kids — by stoking female individualistic narcissism against familial responsibility. While it might work in the short term, soon men will figure out that they are cheated into bearing all responsibility for having a family and will decide to walk out of it, resulting in MGTOW movements, as happened in the west. This is also the reason why many of them think that having kids — which are about love and affection — is a job and a sign of female enslavement, because it takes away the individualistic freedom of a woman. While they are right that it reduces the individual freedom of women, they are wilfully dishonest about its long-term effect in increasing the happiness of women from their children and grandchildren.
The western concepts of “one night stands”, “dating” and “finding the right guy/girl” will sound great on paper and in American TV soaps and series in which they appear (and increasingly and depressingly in Bollywood too). But they ultimately fail in practice because all of them are about narcissism — be it the notion that “my sex life is my own and I should face no consequences for it” (one night stands), or be it the notion that “everything is fine with me and I don’t want to adjust to anything and I will live only with the person who will put up with what I am, no matter what” (code for finding the right girl/guy who would put up with him/her). This is why Indian arranged marriages — which are more about adjusting to each other rather than expecting others to adjust for you — have a higher success rate than the date-and-“find right partner” culture of the west.
We see the degeneracy and decay in western society as a form of Karmic justice for all the misery they brought to the rest of humanity. However, it should also serve as an example of what we as a society should avoid, if we wish to avoid the same decay and rot. The west played with their individualism and narcissism and are now paying a huge price for it, even if they don’t really realise what they have brought upon themselves. They still think their lifestyle is superior and routinely think they have to pontificate us misguided “third worlders” on how we should lead our lives — through countless documentaries on our arranged marriages, feminism for the third world, and their sepoys in the media industry. They are too deep in their own mess to see the result of their culture: 50% divorces, 50% single moms, 33% children being born to “wrong fathers”, and a crime rate 20 times as high as India in cases like rape — even ignoring the high crime rate and poverty associated with broken families.
But the real question is — are we going to be really that stupid to think that their way of life is superior, by not looking at the actual effect of their culture on their societies and just looking at the superficial aspects of their culture and prosperity? Bollywood certainly seems to be so, with its recent release of “One Night Stand”. But are we all? The west has an excuse for its stupidity — they didn’t really have any role model on what society should be or where their individualistic narcissism would lead them, and are now too deep in their own situation to realise and do anything about it. But what excuse do we have to take the same individualistic narcissistic path they took for their fall?
Originally published April 7, 2016 on Yuga Parivartan. -
Hindus vs Marxist narrative: battle of survival for Hindus

Contextual editorial illustration for the restored article. The debate about derogatory representation of Hindu faith in Californian schools is making big news and has taken SM by storm. As usual, Hindus in India are up in arms and feeling hurt on how could those racist Americans treat Hindu civilization with such contempt. But it is not what the Americans teach in the US that is a problem — it is what the Hindus learn in India that is a problem, as it is creating a society disconnected from its roots.
This makes us vulnerable on the world stage because we ourselves have failed to teach the right history to our generations. It’s not the superficial edits in California textbooks that threaten us. We are a nation of 1.3 billion and would hardly get affected by small events in the US. But what history do we teach our kids? It’s some Marxist mumbo-jumbo about how we got independence through non-violence in 1947 and everyone lived happily ever after. All real revolutionaries like Tilak, Bose and Savarkar who actually fought and won us our independence are shown as extremists. This is done with great foresight to intellectually disarm us. So Americans can do whatever they want in their country — it’s the American influence on Indian curriculum that should bother us. Unfortunately BJP hasn’t taken any steps to amend our faulty syllabus so whenever a foreign power tries to twist our history, it makes our people more vulnerable to subterfuge.
Hindu groups always protest against foreign narrative, but they also have some blame to share because they have failed to come up with their own narrative. They just oppose what they think is wrong, while not spelling out what they think is right. Imagine, if the US as a nation and the evangelists as a religious group have so much tenacity to spend time and money and allot research scholars to create a narrative about India (which is suitable to them) then why weren’t we able to do it for ourselves even seven decades after independence? Those who don’t have a legitimate cause to research about India are going ahead with it and those who do are simply satisfied with signing online petitions and writing angry tweets. How come Russia, China, Saudi Arabia never face this problem which India so frequently faces? It has been in our cultural DNA to not document historic facts and weave them into a coherent narrative. We are happy with the “sabh chalta hai” attitude so someone else comes and messes it up. We all want to piggyback on Rajiv Malhotra now rather than building upon serious scholarships in other fields. We have been colonized once for the same reason, but we still didn’t learn anything.
This is not just about the past — this complacency is a cultural trait that transcends a large portion of our history. And we are doing it even for our recent history. Compare the number of books, documentaries and movies that Hollywood made about World War II and the Holocaust. Now compare that to how many movies we made about the wars we fought and won after independence in 1948, 1965, 1971, 1999. It is in our nature to not document facts and to not propagate our own narrative. This is why foreigners take the liberty to do it for us, and when they do, they do it in a manner which suits their agenda. Why are we surprised?
There’s still time. We should build a coherent narrative about civilizational nationalism — not the ‘unity in diversity’ platitude. Trash the nation-state narrative and build a civilizational narrative and include it in our school curriculum such that the historic narrative is not lost. India wasn’t born in 1947 — we are a civilization. The unity in diversity narrative implies that we are essentially different people who have come together in a confederation loosely bound by a political idea, and not by common civilizational values. By corollary this implies that if a certain group were to lose faith in this idea then they can walk out of the alliance any time — like in 1947. This introduces a fault line right in the core ‘Idea of India’ and makes us perpetually vulnerable to needling from hostile forces. These core facts should be added to the constitution itself and frozen in time so that no government can dare to fiddle with our syllabus in the future for political gains. Once this is done, we don’t have to worry about what foreign schools teach about us i.e. Bharat.
Written by Navnit Kundu. Originally published April 6, 2016 on Yuga Parivartan. -
Islamism, individualism and feminism vs Hinduism

Contextual editorial illustration for the restored article. This article is going to be based on SM experiences on our past articles. On the cultural agenda, we have tried to highlight two broad assaults from Islamism and feminism, which come together and make a deadly cocktail for the survival of Hindus in their homeland. The reason these issues get entangled is because in a democracy, more than anything else, numbers matter. You can enforce your agenda if you have numbers — otherwise you can go for a hike. Muslims, though few in numbers compared to Hindus, have excellent organisation skills and have enforced their agenda either through voting or riots. While Islam is still debating polygamy and divorce alimony in India, urban Hindus have adopted liberal memetic themes like individualism and feminism with an open heart.
If Hinduism were facing any one of these problems, there was a good chance to fight back and reverse the damages. But the problem has been exacerbated by the fact that all these forces have attacked India at the same time. On the one hand, Muslims have maintained a higher TFR than Hindus in all regions — as can be seen by their increasing numbers. On the other hand, few Hindus have realized this as a problem due to sickular ideology taught in schools. But even those who have acknowledged it have failed to accept the solutions as they hurt their deep-seated beliefs.
![[Image: Population map — 0–4 age cohort, district-wise] pop_0-4](/YP_MEDIA:12-islamism-individualism-and-feminism-vs-hinduism-media-1.jpg)
[Image: Population map — 0–4 age cohort, district-wise] pop_0-4 — restored contextual visual. So, what is the problem? The problem is the decreasing number of Hindus — if not throughout the country then in specific pockets throughout the country. This will have long-lasting impact on governance and culture as democracy will ensure Muslim-dominated elected bodies in the future. So what solution did we suggest? The solution is simple — maintain demographic superiority. How to do that?
- Increased TFR for Hindus
- Ghar Wapsi i.e. reconversion
Ghar Wapsi is important but it has an added complication because it depends on luring Muslims back into their original religion. Swami Shraddhanand, the original stalwart who conducted massive Ghar Wapsi in the 1920s, had to pay with his life for his actions. Given the current democratic pressures, it has become even more difficult to go down this route. But still there are ways to do it and this path cannot be rejected completely. This brings us to the first solution — increased TFR.
Suggesting a high TFR for Hindus made us run into many criticisms due to the pacified Hindu mindset. Compared to other similar articles, this article received much less sharing on social media. And we guess there are three important reasons behind it:
- 60 years of brainwashing on the population problem in India
- Financial difficulty in supporting big families
- Individualism ranging from feminism to narcissism
“Hum Do Hamare Do” (We 2 Our 2 Children) has made a massive impact on Hindus throughout the country, so much so that any suggestion which goes against it seems ridiculous. Given this brainwashing, even though many Hindus will recognize the Islamic problem, they would still choose not to confront it head on and change their opinion on having more children. This means that a lot of men who would otherwise be sympathetic to the cause will ignore the issue because it somehow goes against their fundamental principles — to the extent where some people say they will have two high-quality Dharmic children, as if having a third child is somehow Adharmic!
The second problem arises due to rising living costs across India. This is a problem only as long as Hindus don’t decide to act. Once they come together, child-related costs can be brought down through various measures — supporting extended families, developing community schools and support institutions. More than a hindrance, this can be classified as a logistical problem and should not deter Hindus. The fact is most well-to-do and rich people have very low fertility and they hide behind this argument only to support inaction. So there is more to it than meets the eye.
The third source of criticism comes from rising individualism and its other supporting ideologies, especially feminism. While Muslims are largely immune to feminism, it will take a toll on Hindus by asking their women to forget their collective Dharma. Although some authors have devised smart ways to associate Dharma with the Abrahamic offshoot called feminism, it hardly stands on its feet when analysed properly.
One way in which Hindu feminists support the current low TFR decision of Hindus is by saying that none of our Gods had large numbers of kids, nor are there any explicit guidelines for supporting high fertility among Hindus. But history suggests otherwise — Hindus had hardly been as narcissistic as other pagan civilizations and always had a demographic surplus. This ensured that they did not get trampled down by the horses of Abrahamic faith like other religions and regions. Also, Dharma is not fixed in time and is ever evolving given local conditions. Under democracy — which rewards quantity over quality — it becomes a duty of all sane Hindus to realize and work towards maintaining their demographic superiority to save their cultural heritage.
In the end, when Hindu feminism won’t get any support from individual or collective Dharma, it is natural to fall back on original western feminism and resort to the “my body my choice” argument. While it is true that women bear a significantly larger cost of bearing children, they also get greater glory from them in the end. All Hindu scriptures have glorified great mothers who devoted their children to upholding Dharma. If those mothers had been individualistic, half of their offspring would never have seen the light of day. This also tends to be the ugliest part in this whole debate because as soon as you support high TFR, feminists raise the bogey of misogyny — as according to them only women bear the cost of having kids. Sadly, this level of narcissism is widespread as western liberal constructs have reduced bearing children to a mechanical task instead of a gift of nature celebrated widely in Hinduism through revering different fertility goddesses. So everyone ends up looking at kids as some sort of burden rather than harbingers of love and happiness.
While it makes sense for any leftist or feminist to disregard tradition and cultural preservation as they want to destroy Hinduism, anyone who attaches himself to Hindu ethos would not outright reject the collective Dharma to maintain demographic superiority. As it becomes amply clear in this example, the Abrahamic construct of feminism is irreconcilable once a person realises his collective and individual Dharma — which is maintaining demographic superiority in this case.
Then there is also the question of how one divides his love between himself and future generations. If you put no weight on future generations and whether they carry your traditions and culture, there is nothing stopping you from being individualistic. But as soon as you stop being myopic and develop some attachment to your future generations, it becomes imperative that your actions are aligned with your future goals. The choice thus becomes simple: either have 3–4 kids now who will help maintain Hindu majority, or see your granddaughters walking around in burqa, subjugated by polygamy and stoned for adultery under Sharia. This way the cycle of Abrahamic exclusivism will go full circle — from complete freedom under feminism to no freedom under Islam — with only a small possibility of buying a museum ticket to read about the dead middle path of Hinduism.
Originally published April 5, 2016 on Yuga Parivartan. -
How Phony RW intellectuals will lead Hindus to slaughter

Editorial illustration for “How Phony RW intellectuals will lead Hindus to slaughter”. [Image: Muslim youth kicking Amar Jawan Jyoti] — contextual restoration. We always say that a picture says a thousand words and is much more powerful than any article. The above picture shows a Muslim youth kicking Amar Jawan Jyoti i.e. the essence and life blood of Indian republic. But Indian intellectuals fail to look and comprehend the story behind such pictures and delude themselves and gullible sheepish Hindus through their intellectual sophistication. The latest addition to this list is R. Jagannath, a self-proclaimed intellectual RW in India. The intellectual wankery and self-delusion touched new levels in his latest article on why India produces so few Jihadis as compared to Europe and how Hinduism is responsible for it. Both the premise and the conclusion in this article are wrong on so many levels:
- India does not produce few Jihadis. Just count the number of dead Jihadis in Kashmir and rest of India. If you add the number of silent Jihadis who come out in various riots like Malda and Muzzafarnagar, you can build entire populations of some European countries. Going to Syria is a useless criterion for measuring Indian Jihadi numbers when the Muslims in the sub-continent have more than enough reasons to stay here and capture whole India bits by bits.
- Yes, there are no outright conflicts right now between Hindus and Muslims in India but it is just a matter of time before the next round starts when the Muslim population reaches a threshold as seen in various riot prone areas. So, it is not the Hindu genes in sub-continental Muslims which are helping in avoiding this conflict but the pusillanimity of Hindus and their intellectual self-delusion and pretences that is delaying the inevitable to some future date. Jaggy added himself to this same list of self-deluded Hindus churning out theories which will lead Hindus to ultimate slaughter.
Now, lets add another picture to complete the story and further pin-prick this self-delusion bubble of Hindus.
[Image: Map of Mauryan Empire — extent of Hindu civilisation] — contextual restoration. The above picture shows the extent of Hindu civilization, which has now lost half of its area. And guess what — all those areas went to the peace loving Muslims which carry Hindu gene as proclaimed by R. Jagannath, but have eradicated the last traces of their Hindu ancestry. Actually, he can visit any of his neighbourhood Muslim ghettos and explain to the Muslims there about how they carry Hindu genes. Given the current state of Indian security, it is hard to guarantee that he will come back in one piece as most of the current Muslims both in India and erstwhile Hindu regions like Pakistan and Afghanistan will not take it lightly — they think they have more Arabic blood and have nothing to do with Hindus. He for sure must be aware about the flak that Subramaniam Swamy received by claiming Hindu ancestry of Muslims in India, so it will be better if he drops this experiment and takes our word for it.
But the crux of the matter is: can Hindus learn from the follies that they have done in the past ten centuries? The current media ecosystem is against them but it is not a big problem. The big problem is the self-delusion of the so called RW intellectuals who should be thinking about the best interest of Hindus. Sadly, they have failed miserably on this account. It is not the Hindu gene in Indian Muslims, but the shameful or idiotic gene in Hindus, which has helped to avoid the full scale problem for short duration. India has already gone through one partition thanks to the same Hindu gene carrying Muslims and still faces frequent riots in areas with sufficiently high Muslim populations from Kashmir to Kerala. Riots like Malda keep getting added to the list of riots instigated by Muslims. Tiwari and Narang keep getting murdered in broad daylight by Muslim goons and all one gets from intellectual RW Hindus is total dishonesty, which tries to sugar coat the problem and wish it away. Sadly, the world does not work that way and pretending to live in a utopia does not create a utopia.
The need of the hour is to have constant debates on Islam instead of whitewashing its crimes which the Hindu RW is more than happy to do right now. Hindus need to avoid them as they are worse than communists. While communists are at least honest about screwing Hindus, these insidious poisonous intellectuals will lead Hindus like sheep to their slaughter. They will pretend all is well till demographics reach the level of WB or Kerala. Then Hindus getting killed will not make any headlines, the way it hardly creates a flutter post RSS worker deaths in various states. This will finally end like the story of Kashmiri Pandits once Muslims reach 50% of the population i.e. a point of no return. Intellectual masturbation is not going to save other Hindus, like how the intellectual pretensions of the Bengali bhadraloks or the mallus have hardly saved their skins from the Mullahs. Selectively looking at one or two individuals who are harmless while ignoring incidents like Malda and Amar Jawan Jyoti and claiming that Indian Muslims are not Islamists like in the west is intellectual masturbation at its best. So next time when Jaggy styled authors claim about peaceful syncretism of Indian Islam, please remind them about the genocide of Hindus in Bangladesh, which did not happen so far in the past.
Sadly, delusion has been the fatal intellectual flaw of Hindus since the time of first attacks by barbaric Muslim hordes. Time and again they have been let down by their intellectuals, who failed to recognize the true nature of Islam and its adherents, who want complete domination and annihilation of all other beliefs. Buddhists, who bore the maximum brunt of Islamic invasion and got wiped out from large swathes of territory had done better analysis of Islam than the current generation of Hindus. Here is the appraisal of Islam by 11th century Kalachakra Buddhism:
We may summarize the Kalacakra tantra’s perception of Islamic beliefs and practices as follows: from the Buddhist point of view Islam is demonic and perverse, a perfect anti-religion which is the antithesis of Buddhism (daitya-dharma; asura-dharma; atyantddharma; adharma). Islam’s theology of an omnipotent Creator who consigns men to heaven or hell based on their pleasing or displeasing him is classed with the lowest of Indian ideologies. The Islamic belief that ar-Rahman makes his followers cut off their foreskins in order to enter heaven is viewed as exotic and bizarre. The Kalacakra tantra represents Islam as a religion of violence (himsa-dharma) that advocates savage behavior (raudra-karman).
— Kalachakra Tantra, 11th century Buddhist text
It then finally ends with giving prescriptions on how to deal with Islam:
First, the tantra prohibits its own adherents from participating in the barbarian religion. Second, it holds out the possibility of converting the barbarians to Buddhism. Third, it uses the threat of Islam in anti-brahman polemics. Finally, it prophesies a Buddhist holy war against Islam.
— Kalachakra Tantra, 11th century Buddhist text
Does it surprise anyone now that Buddhist Myanmar, China and Sri Lanka have dealt with the Islamic menace with an iron fist while Hindus are still debating on the nature of Islam? This snake oil sold by self-proclaimed RW will not work for too long and common Hindus will have to ultimately face the reality. While these intellectuals will hide in their gated communities and peddle even more Islamic syncretism, it will be the common Hindus who will have to bear the brunt of Islamic rape, loot and pillage. The choice is only theirs: either learn from their past mistakes or let their great grand daughters be raped and killed like during partition or 1971 Bangladesh or Kashmir. Sadly, chanting about the Hindu roots of Indian Muslims would not take them too far as it neither saved their Hindu ancestors nor will save their future generations.